Quoting%20commentary for Sukkah 101:9

לימא בשיר של שואבה הוא דפליגי אבל בשיר של קרבן דברי הכל דוחה את השבת לימא תיהוי תיובתא דרב יוסף בתרתי

Can we also say that they dispute only concerning the music which accompanied the Simchat Bet Hashoevah, but that with regard to the music that accompanied the sacrifices all agree that it overrides Shabbat, and this would, therefore, constitute a double refutation of R. Joseph?

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